Dadistan-i Dinik (otherwise Religious Opinions off Manuskihar son out-of Yudan-Yim, Dastur regarding Pars and Kirman, A beneficial

PAHLAVI Texts. Region We. EW Western (1880) SBE 5. Oxford: Clarendon. That it and additional volumes change enduring theological and you may legal messages (since the known on the 1880s) out of Zoroastrianism, assumed to help you result from Avestan messages now-lost. Translator commentary toward of several troubles and you will concerns out of their work. Cards below are extremely tentative. Bundahis (or the Completely new Development). ch. XV: 1-5 (transl. pp. 52-54), design tale, basic guy and you can first lady, and you may a tree “whoever fruits is the new ten varieties of guy” – with note to XV: 29 (pp. 59-60) where footnote 6 talks about 10 styles of ‘monsters’, remembering legends away from uncommon racing within the India. Mention in addition to racial distinction during the ch. XXIII: 1-2 (p. 87), now really unpleasant. Shayast La-Shayast (or the Proper and Poor). ch. II: 97, fnt.5 (p. 270), significance out of ‘armest’, and ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) implies grade of children’s obligations to possess wrong chatter while in the prayer date: around 5 years, zero fault; out-of five to help you seven, e into father; seven so you’re able to ten, higher number of youth’s responsibility. V: seven (pp. 292-93) reasons deaf and dumb individual that dont create best reaction to prayers. VI: 1-dos, “The newest deaf-and-dumb and you will helpless” (‘armest’: footnote 2 gets possible meaning right here, “an idiot, otherwise wild person”), even though away from proper behavior and you will spirits, “are struggling to performing a good work”. X: 35 (p. 332), a female try complement certain priestly duties certainly women; footnote 6 alludes to Avestan passing in which “people woman who’s not feeble-minded” may do certain priestly requirements for children.

LXIV: 2-5 (pp

PAHLAVI Messages. Region II. The Dadistan-i Dinik additionally the Epistles of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, into the inheritance, appears to advise that a young man (or their spouse) “who’s blind in both eyes, otherwise crippled [armest – look for early in the day annotation] both in ft, or maimed in their hands” obtains double the new share away from an able-bodied young buck, a form of confident discrimination presumably on such basis as you desire. Epistles from Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to help you “Zaratust the new clubfooted (apafrobd)”. Footnote 2 indicates a current person titled Z., “who’d endeavoured so you’re able to conceal the brand new deformity that disqualified him” regarding higher priesthood. Find along with Introduction (p. xxvi). Appendix. III, with the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing dangers of divorce or separation, mentions “vice and you can swindle together with agony out-of deformity” due to the fact problems which may privately end up being attributed to a person.

PAHLAVI Texts. Region III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-we Khirad (otherwise Viewpoints of one’s Spirit away from Information). Ch. XV: 1-6 and you can footnote 2 (p. 42), refers to “this new poorest and more than secluded (armesttum) person” (find before annotation Japanski Еѕene koje datiraju into ‘armest’) who holds sincerity inside the envision, term and you can action, are certain to get an effective performs imputed to your in the event struggling to in fact carrying out eg really works. Ch. XXVI: 4-six, (p. 56), this new blind person that enjoys hit learning and you will wisdom “will be regarded as sound-eyed”. XXXVII: 36 (p. 75), blessedness of one “exactly who brings hotels accommodation toward sick and secluded [‘armest’] and you will buyers”. Sikand-Gumanik Vigar (or even the Doubt-Dispelling Cause). V: 63-64 (p. 144), in the event the a watch, ear, nostrils, limb etcetera was disabled, one of the other organ is not any replace. X: 64 (p. 170), regard to “guide body gestures” one of ways that Zoroaster preached and you can convinced King Gustasp. XII: 64-70 (p. 207), loss of sight rates that have darkness, lack of knowledge etc in the a list of “demoniacal distinct features”. Sad Dar of your Hundred or so Victims. Ch. 326-27), penalties getting thieves were amputation out-of ear and (during the 3rd offence) of right-hand, in addition to an excellent and you can jail sentence.